Collective Intentionality, Social Domination, and Reification
Keywords:
collective intentionality, social power, deontic power, domination, reificationAbstract
This paper addresses the way that social power and domination can be understood in terms of collective intentionality. I argue that the essence of stable forms of rational power and domination must be understood as the functional influence of material resource control and the power to control the norms and collective-intentional, constitutive rules that guide institutions. As a result, the routinization and internalization of these rules by subjects becomes the criterion of success for any system of social power and social domination. I then consider how this relates the phenomenon of reification, which I proceed to show is when consciousness has been shaped by constitutive rules and group collective intentionality that sustain relations of domination and control and accept them as basic social facts, as second nature. I then go on to show parallels between Searle and Lukács before outlining the distinction between descriptive and critical social ontology.
References
Andersson, Åsa (2007): Power and Social Ontology. Malmö: Bokbox Publications.
Berger, Peter L. and Stanley Pullberg (1965): “Reification and the Sociological Critique of Consciousness”. In: History and Theory 4. No. 2, p. 198–226. https://doi.org/10.2307/2504151
Berger, Peter L. and Thomas Luckmann (1966): The Social Construction of Reality: A Treatise in the Sociology of Knowledge. New York: Doubleday.
Bratman, Michael E: “Shared Cooperative Activity”. In: Philosophical Review 101. No. 2, p. 327–341. https://doi.org/10.1017/CBO9780511625190.005
Celikates, Robin (2009): “Recognition, System Justification and Reconstructive Critique”. In: Christian Lazzeri, and Soraya Nour (Eds.): Reconnaisance, identite et integration sociale. Paris: Presses Universitaires de Paris Ouest,10.4000/books.pupo.734
Dannemann, Rüdiger (1987): Das Prinzip Verdinglichung. Studie zur Philosophie Georg Lukács’. Frankfurt: Sendler Verlag.
Douglas, Mary (1986): How Institutions Think. Syracuse, NY: Syracuse University Press
Elder-Vass, Dave (2015): “Collective Intentionality and Causal Powers”. In: Journal of Social Ontology 1. No. 2, p. 251–269. https://doi.org/10.1515/jso-2014-0039
Feenberg, Andrew (2014): The Philosophy of Praxis: Marx, Lukács and the Frankfurt School. London: Verso.
Fromm, Erich (1941): Escape from Freedom. New York: Holt, Rinehart and Winston.
Fromm, Erich (1947): Man for Himself: An Inquiry into the Psychology of Ethics. New York: Holt, Rinehart and Winston.
Gabel, George (1963): False Consciousness: An Essay on Reification. New York: Harper and Row.
Gilbert, Margaret (2011): “Mutual Recognition and Some Related Phenomena”. In: Heikki Ikäheimo, and Arto Laitinen (Eds.): Recognition and Social Ontology. Leiden: Brill, p. 271–286.
Goldmann, Lucien (1971): “Reflections on History and Class Consciousness”. In: István Mészáros (Ed.): Aspects of History and Class Consciousness. New York: Herder and Herder.
Hindriks, Frank (2009): “Constitutive Rules, Language and Ontology”. Erkenntnis 71. No. 2, p. 253–275. https://doi.org/10.1007/s10670-009-9178-6
Laitinen, Arto (2011): “Recognition, Acknowledgment, and Acceptance”. In: Heikki Ikäheimo, and Arto Laitinen (Eds.): Recognition and Social Ontology. Leiden: Brill, p. 309–347. https://doi.org/10.1163/ej.9789004202900.i-398
Lichtheim, George (1970): Georg Lukács. New York: Harper.
Loddo, Olimpia G. (2012): “Background Power in Searle’s Social Ontology”. Mimeo: Università degli Studi di Milano, p. 1–21.
Lovett, Frank (2010): A General Theory of Domination and Justice. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199579419.001.0001
Lukács, Georg (1971): History and Class Consciousness: Studies in Marxist Dialectics. Cambridge, MA: MIT Press.
Marx, Karl (1978): “Wage Labor and Capital”. In: The Marx-Engels Reader. New York: W.W. Norton, p. 203–217.
Moore, Jr., Barrington: (1958) Political Power and Social Theory. New York: Harper.
Oldrini, Guido (2012): “Die ethische Perspektive von Lukács’ Ontologie“. In: Jahrbuch der Internationalen Georg-Lukács-Gesellschaft 12. No. 13, p. 147–166.
Pettit, Philip (1997): Republicanism: A Theory of Freedom and Government. New York: Oxford University Press.
Rockmore, Tom (1992): Irrationalism: Lukács and the Marxist View of Reason. Philadelphia: Temple University Press.
Ruben, David-Hillel (1985): The Metaphysics of the Social World. London: Routledge and Kegan Paul.
Searle, John (1996): The Construction of Social Reality. New York: The Free Press.
Searle, John (2007): Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. New York: Columbia University Press.
Searle, John (2010): Making the Social World: The Structure of Human Civilization. New York: Oxford University Press. https://doi.org/10.1093/acprof:osobl/9780195396171.001.0001
Smith, Barry (2003): “John Searle: From Speech Acts to Social Reality”. In: Barry Smith (Ed.): John Searle. Cambridge: Cambridge University Press, p. 1–33. https://doi.org/10.1017/CBO9780511613999
Spinoza, Benedict (1991): Theological-Political Treatise. Cambridge, MA: Hackett Publishers.
Stahl, Titus (2011a): “Institutional Power, Collective Acceptance, and Recognition”. In: Heikki Ikäheimo, and Arto Laitinen (Eds.): Recognition and Social Ontology. Leiden: Brill, p. 349–372. https://doi.org/10.1163/ej.9789004202900.i-398.103
Stahl, Titus (2011b): “Verdinglichung als Pathologie zweiter Ordnung”. In: Deutsche Zeitschrift für Philosophie 59. No. 5, p. 731–746. https://doi.org/10.1524/dzph.2011.0059
Stahl, Titus (2015). “Praxis und Totalität. Lukács’ Ontologie des gesellschaftlichen Seins im Lichte aktueller sozialontologischer Debatten”. In: Jahrbuch der Internationalen Georg-Lukács-Gesellschaft 14/15, p. 123–150.
Testa, Italo (2011): “Social Space and the Ontology of Recognition”. In: Heikki Ikäheimo, and Arto Laitinen (Eds.): Recognition and Social Ontology. Leiden: Brill, p. 287–308.
Testa, Italo (2015): “Ontology of the False State: On the Relation Between Critical Theory, Social Philosophy, and Social Ontology”. In: Journal of Social Ontology 1. No. 2, p. 271–300. https://doi.org/10.1515/jso-2014-0025
Tuomela, Raimo (2013): Social Ontology: Collective Intentionality and Group Agents. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199978267.001.0001
Weber, Max (1972): Wirtschaft und Geselleschaft. Tübingen: J. C. B. Mohr/Paul Siebeck.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2017 Michael J. Thompson
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 Unported License.