Dancing with Foucault: On the Sources of Telic Power in Nonideal Social Ontology
DOI:
https://doi.org/10.25365/jso-2026-9378Keywords:
Nonideal social ontology, Deontic power, Telic power, Åsa Burman, Johan Brännmark, Michel Foucault, ÁstaAbstract
This paper argues that Åsa Burman's concept of telic power in nonideal social ontology can be deepened by integrating Michel Foucault's account of power in both his mid-period work on governmentality and his later work on ethics. Telic power is the ability of individuals to act in relation to shared ideals. It emerges from two distinct but interrelated sources: (1) the internalization of ethical ideals through subject-formation and (2) governmentality as a structuring of conduct through rational norms and practices. To capture how ideals circulate across both registers, I introduce the notion of ethical discourse—the socially embedded circulation of exemplary ideals and role models. Ethical discourse functions both as a medium of normalization and as a resource for self-formation. Drawing on feminist critiques of gendered ideals, such as postwar femininity, and a critique of neoliberalism, I argue that Foucault's dual account of subjectivation and governmentality clarifies and expands Burman's schema of telic and structural power, offering a richer framework for nonideal social ontology.
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