(Re)conceptualizing the genesis of a “we is greater than me” psychological orientation: Sartre meets Tomasello
DOI:
https://doi.org/10.25365/jso-2022-7311Keywords:
I and we, group-minded thinking, third party, we-perspective, genesis of a "we-way" of thinking, individual-group relation, the relation between the self, the first-personal plural and the first third-plural perspectiveAbstract
Drawing on many areas of expertise, from paleontology to psychology, Tomasello offers a plausible, evolutionary story abouthow our ancestors are likely to have developed cooperative behaviors and collaborative lifeways in order to survive and thrive.He also claims that this narrative explains why they would have begun to think in characteristically cooperative and moral ways,developing a “we is greater than me” [we>me] psychological orientation. Do the arguments offered support this extra claim? Thisarticle suggests that they do not. It seeks to alleviate this shortcoming by drawing upon some conceptual resources offered bySartre’s Theory of Practical Ensembles. The centerpiece of the article consists of a detailed analysis of Sartre’s account of the genesisof the “group-in-fusion,” seeking to show that the genesis of a we-way of thinking in a group made up of many requires themediation of what Sartre calls a “third party” (le tiers). After closely examining Sartre’s treatment of the “third party” in theapocalyptic genesis of the “group-in-fusion,” I evaluate the success of this notion in resolving those questions that Tomasello’saccount raises while, at the same time, addressing the ontological question concerning the nature of the individual-grouprelation, in a way that suggests new and significant alternatives to standard dilemmas in contemporary social philosophy.
References
Bedorf, T. 2006. “The Irreducible Conflict. Subjectivity, Alterity and the Third.” Archivio di Filosofia 74 (1-3): 259–270, URL https://doi.org/10.1400/77385.
Bratman, M. 1992. “Shared co-operative activity.” Philosophical Review 101 (2): 327–341, URL https://doi.org/10.2307/2185537.
Catalano, J. S. 1986. A Commentary on Jean-Paul Sartre’s ‘Critique of Dialectical Reason’. Chicago: Chicago University Press.
Catalano, J. S. 2010. Reading Sartre. Cambridge: Cambridge University Press.
Flynn, T. R. 1981. “Mediated Reciprocity and the Genius of the Third.” The Philosophy of Jean-Paul Sartre, edited by P. A. Schilpp, La Salle: Open Court, 345–370.
Flynn, T. R. 1997. Sartre, Foucault, and Historical Reason. Chicago: University of Chicago Press.
Gallotti, M., and C. Frith. 2013. “Social Cognition in the We-mode.” Trends in Cognitive Science 17 (4): 160–165, URL https://doi.org/10.1016/j.tics.2013.02.002.
Gilbert, M. 1989. On Social Facts. London/New York: Routledge.
Le Bon, G. 1920[1895]. The Crowd: A Study of the Popular Mind. Mineola/New York: Dover Publications, Psychologie des foules. Paris: Alcan.
Mead, G. H. 1934. Mind, self, and society. Chicago: University of Chicago Press.
Piaget, J. 1995[1928]. “Genetic logic and sociology.” Sociological studies, edited by L. Smith, New York: Routledge.
Rizk, H. 2011. Comprendre Sartre. Paris: Arman Colin.
Rizk, H. 2014. Individus et multiplicités. Essais sur les ensembles pratiques dans la ‘Critique de la raison dialectique’. Paris: Kimé.
Santoni, R. E. 2003. Sartre on Violence: Curiously Ambivalent. University Park PA: The Pennsylvania State University Press.
Sartre, J. P. 1959. “Foreword.” The Traitor by Adre Gorz, New York: Simon and Schuster.
Sartre, J. P. 1976[1960]. Critique of Dialectical Reason. Theory of Practical Ensembles, volume 1, London: New Left Books, Original French publication 1960. English translation by Alan Sheridan-Smith 1976.
Sartre, J. P. 1981. “Interview with Jean-Paul Sartre.” The Philosophy of Jean-Paul Sartre, edited by P. A. Schilpp, La Salle: Open Court, 5–51.
Scheler, M. 1973[1913/16]. Formalism and non-formal ethics of values. Evanston: Northwestern University Press.
Scheler, M. 2008[1913]. The nature of sympathy. New York/London: Routledge.
Searle, J. 1995. The Construction of Social Reality. Cambridge: The Free Press. Sellars, W. 1963. Empiricism and the philosophy of mind. London: Routledge.
Simmel, G. 1964. The Sociology of Georg Simmel. New York: The Free Press.
Smith, J. M., and E. Szathmáry. 1995. The Major Transitions in Evolution. Oxford: Oxford University Press.
Tarde, G. 1890. Les lois de l’imitation. Paris: Alcan.
Tomasello, M. 2014. A Natural History of Human Thinking. Cambridge MA: Harvard University Press, URL https://doi.org/10.4159/9780674726369.
Tomasello, M. 2016. A Natural History of Human Morality. Cambridge MA: Harvard University Press, URL https://doi.org/10.4159/9780674915855.
Tomasello, M. 2018. “The origins of human morality: How we learned to put our fate in one another’s hands.” Scientific American 319: 70–75, URL https://doi.org/10.1038/scientificamerican0918-70.
Tomasello, M. 2021. Becoming Human: A Theory of Ontogeny. Cambridge MA: Harvard University Press.
Tomasello, M., J. Call, and A. Gluckman. 1997. “The comprehension of novel communicative signs by apes and human children.” Child Development 68: 1688–1705, URL https://doi.org/10.2307/1132292.
Tomasello, M., M. Carpenter, and R. P. Hobson. 2005. The emergence of social cognition in three young chimpanzees. Monographs of the Society for Research in Child Development, volume 70(1), Boston: Blackwell.
Tuomela, R. 2007. The Philosophy of Sociality: The Shared Point of View. Oxford: Oxford University Press, URL https://doi.org/10.1093/acprof:oso/9780195313390.001.0001.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Lucia Angelino
This work is licensed under a Creative Commons Attribution 4.0 International License.